וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ לְצִבָ֔א הִנֵּ֣ה לְךָ֔ כֹּ֖ל אֲשֶׁ֣ר לִמְפִי־בֹ֑שֶׁת וַיֹּ֤אמֶר צִיבָא֙ הִֽשְׁתַּחֲוֵ֔יתִי אֶמְצָא־חֵ֥ן בְּעֵינֶ֖יךָ אֲדֹנִ֥י הַמֶּֽלֶךְ׃
Lalu raja berkata kepada Ziba, “Sekarang segala sesuatu yang dimiliki Mefiboset menjadi milikmu.” Jawab Ziba, “Aku bersujud di hadapanmu. Kiranya aku mendapat kasih di matamu, tuanku raja.”
Rashi
I believed so that I spoke I believed the words of Ziba which he spoke about Mephibosheth, so that I should say (II Sam. 16:4), “Behold, all that belongs to Mephibosheth is yours.” Then I humbled myself exceedingly. I had spoken harshly, and I submitted myself to you [Mephibosheth].
Rashi
“All men are liars” Heb. כזב, [meaning that one] betrays his friend, for I saw my son betray me and seek my life, and [I saw] all Israel repay me with evil for good; therefore, I believed Ziba and said that Mephibosheth also lies and betrays me. Every expression of כָּזָב is purely an expression of lack of trust that they trusted in him; falenze in Old French, betrayal, deceit, like (Isa. 58:11): “whose water does not fail (יכזבו).” Others interpret it: I said in my haste at the Rock of the Divisions, when Saul and his men were encircling me and my men, to seize me, and there it says (I Sam. 23:26): “and David was hastening to get away.” “All men are liars” Even the prophet Samuel, who is faithful as a prophet, even he is a deceiver, for he anointed me king.